Nikahnama Computerized in Pakistan for Polygamy:
Advocate Jamila, an expert family and divorce lawyer in Lahore Pakistan can get you Nikahnama computerized in Pakistan if you have any issues. Is it a violation of Islamic principles to say, yes, we practice polygamy; we allow it only for men? However, for society’s larger interest, we control the rights of some of its members, and can we restrict nikahnama computerized in Pakistan for polygamy. Our system may not be perfect, but it offers better results than any other system?
Different Angles:
A: It is natural that looking at something from different angles tends to see them one’s way, so you still felt to differ the nikahnama computerized in Pakistan from polygamy. Let us comment on the question of premises:
Certain Premises:
It is right that our reasoning was based on certain premises, but those which emanate from the Message revealed by God which, as believers, we have accepted as free from error and which is not subject to any extension or restriction unless also provided for in the Quran and commands of the Prophet (peace be upon him). Faith in such teachings is reinforced through a long study of human relations and sociological behaviors. That is why we do not feel uneasy even to argue in matters of faith settled for good. Islam is not a religion in the generally understood sense of the term. It is a system and a way of life that encompasses all aspects of human activity. In this holistic and integrated scheme, the areas of responsibility for men and women are distinct in certain ways without least affecting the status of one or the other through nikahnama computerized in Pakistan, which can also be registered through a family or divorce lawyer in Lahore Pakistan.
Child:
Rearing a child and doing household chores within the family are no economic and social activities in the Islamic system. So, the wife has to be relieved of bread earning. As husband and as a father, the man is to earn and share his earnings with his wife and children as their due right. To say that reason is no more valid because, in the name of economic empowerment and emancipation, the housewife has successfully been persuaded to also earn and share the household expenditure is an imbalance and injustice that ‘needs be corrected, we believe. Let us agree that one wrong does not justify another wrong. May that be the consequence.
Relative Harmony:
What we did say and still insist about relative harmony is that, if a man has more than one wife through nikahnama computerized in Pakistan, there will be family, or families if the wives live in separate quarters — and if the husband can afford, they should serve as a right But, if a woman has, say, two husbands, there will, of course, be bed-sharing, but no family. Also, no family could exist without a father. Even the hard-line feminists call it a broken family. And certainly one cannot think of civilization without first ensuring [whole and harmonious] families. The argument made here was not that children should take man’s name, although it is so in every organized society and is the father’s responsibility. We said that in polygamy, which Islam permits through nikahnama computerized in Pakistan, the progeny knows both the mother and father, But if a lady has even just ‘two husbands, who will satisfy the ‘baby’ who his/her father is. Would then DNA tests be suggested? More important is that a man knowing that his partner [so-called wife] is shared by someone else too, will never take her for wife and contact a divorce lawyer in Lahore Pakistan.
Argument Sake:
For argument sake, it may be saidke that a woman would not agree to another wife sharing her husband. All right, if she feels that was not agreeable to her, she may persuade her husband to abstain from second marriage. However, nikahnama computerized in Pakistan may seek separation through a divorce lawyer in Lahore Pakistan. No one denied her that.